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Final Account: Paul's Letter to the Romans

Preview — Final Account by Krister Stendahl. Final Account by Krister Stendahl. In his typically engaging style, Stendahl offers a provocative and compelling reading of Paul's letter to the Romans, the final account of the major themes of Paul's theology. Filled with fresh and creative insights from a lifetime of reflection, this book will be enthusiastically received by laypersons, clergy, students, and scholars.

Get A Copy. Paperback , 92 pages. Published January 5th by Augsburg Fortress Publishing. More Details Original Title.

1.The commendation and introduction of Phoebe (16:1-2)

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More filters. Sort order. Mike Elliott rated it really liked it Sep 30, Caleb rated it it was amazing Dec 02, Amy rated it really liked it Jul 10, Malvina rated it did not like it Aug 04, Paul Grossman rated it it was amazing Jan 30, David rated it liked it Apr 09, John rated it really liked it May 27, Diane rated it really liked it Sep 21, Ronspross rated it really liked it Oct 08, Scott rated it really liked it May 29, Alex English rated it really liked it Aug 25, Brian rated it liked it Jan 08, Jeff rated it liked it Feb 16, Ashley Marie rated it it was amazing Mar 22, David rated it it was ok Apr 09, Stephen rated it it was amazing Nov 21, Ward rated it really liked it Mar 13, AUL96 rated it liked it Jul 16, As students of the Bible, we must understand that biblical history is selective.

It is designed to trace only the course of events essential to the balanced revelation of redemptive matters. In the composition of the Bible, Heaven was unconcerned about catering to our curiosity. This selective silence of the Scriptures" is one of the subtle, though profound, pieces of evidence for the divine origin of the Book of Books. For example, it is generally conceded that during this time-frame the apostle penned four epistles: Ephesians, Philippians, Colossians, and Philemon, though not necessarily in this sequence.

While it is true that Paul was granted some rather unusual liberties, as mentioned earlier see Acts , , nonetheless, he was still a prisoner. This circumstance in itself imposes considerable stress. Chains were commonly viewed as an object of shame cf. Second, there is another factor that doubtless was a source of considerable grief to this rugged soldier of Jesus. It is reflected even in a letter known for its joyful tone the Philippian epistle. It was a spiritual wound more devastating than any physical injury. As Paul began his work in the seven-hilled city, he attracted considerable attention and his influence was staggering.

The praetorian guard was a body of ten thousand specially selected soldiers in Rome.

Christianity in the Roman Empire (article) | Khan Academy

They had unusual privileges e. The gospel had penetrated deep into the heart of this metropolis. What thrilling times these must have been. But there were disappointments as well. Unfortunately, some members of the Roman congregation apparently did not like the notoriety Paul had generated.

They were characterized by envy — a feeling of displeasure caused by the success of Paul. They were insincere and pretentious. But what was their goal? It is not difficult to imagine a scenario. He is the most prominent leader of our movement. Surely the weary apostle spent sleepless nights praying for the regeneration of their evil hearts. In spite of all this heartache, however, Paul could still muster a generally jubilant spirit.

As unpleasant as his circumstances sometimes were, he could affirm that the things which had happened to him had worked for the progress of the gospel Phil. Paul views his troubles in the most positive light possible. They were like an advance party, preparing the way for the success of the gospel. A consideration of the record in Acts, together with references from the four epistles mentioned above, reveals a great deal about certain persons with whom Paul had contact during this initial Roman confinement. Sometimes a few words or phrases speak volumes. Though Luke is not mentioned by name in the book of Acts, his association with Paul can be established by a detailed argument showing that he is the author of the narrative.

By the use of first person pronouns in the historical record, his movements may be traced cf. Acts ; ; Luke was a Greek physician Col. As a premier historian, he documented the labors of the great apostle to the Gentiles.


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Luke also sent his greetings in the letters Paul wrote to the Colossians Col. Aristarchus was a Jewish convert from Thessalonica Acts ; Col.

In Ephesus, he was ruffed up by an unruly crowd Acts Timothy was probably closer to Paul than any other person on earth. On several occasions, he is warmly commended by the great apostle 1 Cor. A native of Lystra, we can infer that he was converted by Paul when the apostle first visited that city cf.

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Paul selected him to be a traveling companion when the apostle passed back through the region on his second missionary campaign Acts ff. In spite of the fact that apparently, he had a less-than-aggressive personality cf. The apostle pledged to send his young friend to Philippi to assist the brethren there Phil. At some point Timothy himself was imprisoned, but then released Heb. Whether the young man made it in time, we do not know.

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He journeyed east with the apostle to Jerusalem. He was likely a church messenger, responsible for conveying a portion of the benevolent contribution to Judea. Thus, we conclude he was with the apostle in Rome. Paul appears to have considered Tychicus as a possible relief for Titus on Crete Tit. Certainly, he was a comfort to Paul, himself. A most unlikely candidate as an apostolic associate was a slave from Colossae whose name was Onesimus.

Onesimus had abandoned his master, Philemon, and fled to Rome. He probably hoped to lose himself in that crowded metropolis, perhaps stealing money from his owner in the process Phile. But the apostle would not retain his services under these circumstances, especially without the permission of Philemon Phile. Roman law required runaway slaves to be returned to their owners.

And so Paul sent Onesimus home in the company of Tychicus with high praise. Indeed, he is encouraged to embrace his servant with the same spirit he would have extended to Paul himself Phile. If this disposition was adopted, then Onesimus would have remained a slave no longer, at least practically speaking.

Another unlikely associate of Paul in Rome was Mark. Mark was the son of Mary Acts and the cousin of Barnabas Col. But along the way at Perga in Pamphylia , he left them and returned to Jerusalem Acts It is clear that Paul felt the abandonment was unjustified because when he and Barnabas were planning a second campaign, Barnabas wanted to take John Mark again.

Paul resisted and a contention so sharp developed between the two that these friends went their separate ways Acts But time passes and people change. Apparently, Paul had plans to send Mark to Colossae and so begged the brethren to receive him should the plan materialize Col.

Epistle to the Romans

The past was forgotten. Mark had redeemed himself. Who was Jesus Justus? But nothing more is known of him except the fact that he was a valued Jewish co-worker.

theworksautodetailingandreconditioning.com/wp-content/zylynew/aplicacion-para-rastrear-otro-telefono.php The apostle considered him a source of comfort Col. This brother was a powerful instrument in spreading the gospel of Christ, apparently having established the churches in Colossae Col. Since Paul characterizes him as a fellow-prisoner, we may conclude that he was held by the Roman authorities even as the apostle was. Perhaps he voluntarily submitted to incarceration in order to minister to Paul.